Sometime in the late morning of December 23rd, 2010, at his country house in Marshfield, Massachusetts, Jeffrey Richardson Hewitt, my former husband, the father of our two extraordinary children, the grandfather of Leda, our shining light granddaughter, a former nurse and lawyer, a photographer, a prolific painter, a skier, tennis player and sailor, an oenophile, a jazz-lover, the dedicatee of my first book, an advocate for reproductive rights and former grief counselor, suffered an aortic aneurysm and died instantly.
It has taken me almost an hour to write the above paragraph. No, it has taken decades. Descriptors are inserted and then removed. Adjectives are pondered, rejected, dredged up and spit out. Ways in which I might have described him a mere month ago have slipped below the pelagic surface.
This is what has disappeared: possibility. There is no more time. I always imagined that with the proliferation of grandchildren and as our lives progressed, his anger & resentments would fade and we might enjoy again the things in each other that initially drew us together, and we could be friends again.
We were friends before we were lovers, friends before we were married & friends before we were parents. I imagined we could be friends again. But for that we needed time. Perhaps he would find a loving partner to go forward with. I imagined that one day at yet another grandchild’s birthday party, Jeff and I could find comfort in telling our shared stories, stories from a time when we were full of possibility and maybe little else: hiking naked in Red Rock Canyon, reading and writing stories, bicycling along the cliff in Santa Barbara, falling in love with Yeats’ poetry, climbing ruins in Honduras, reciting poetry, teaching our children to ski, losing the speeding demons among the moguls, quizzing the children on the capitals of the world (The ever-ready and eternal fallback was Ulan Bator, and always will be.), playing take-no-prisoners Scrabble, and being blessed by an elephant in India.
We’d had so much already. But to arrive at a consoling future, we needed more time.
We’d been living together for about 4 years when Jeff’s mother, neither a shirker nor a tactician, gave him her grandmother’s diamond ring and told him to get going and marry me. (Shit or get off the pot, what was she was later reputed to have said, but that may be apocryphal.)
The proposal accomplished & the ring in place, I returned to graduate school and Jeff went off for a six-month jaunt through Indonesia and Southeast Asia. He mailed back long handwritten letters on dragonflywing paper, full of adventures, hallucinogenic descriptions and religious rhapsodics. In Borneo he traveled into the jungle atop a riverboat. It was the hottest and swampiest and most fetid place he had ever been. For the rest of our lives together, Borneo would be the standard by which all heat and humidity were measured: Yes, the Amazon may be a sultry cauldron today, but it’s nothing like Borneo.
We were married on 9-11-76 in my parents’ back yard. His family’s bulldog, the über-terrifying Wrinkles (Or was she the kinder, gentler successor to Wrinkles?) was the ring bearer. I weighed 99 pounds. His glasses were scotch-taped together. We read poems by W.H. Auden and W.B.Yeats. The bridesmaids were not called bridesmaids; they wore dowdy red cotton dresses and carried paintings of assorted red and blue symbols, so abstract even we didn’t know what they meant, though we had painted them.
25 years later we separated.
One of the games Jeff played with our children, because his father had played with him and his brothers, was called Rigor Mortis Has Set In. In the course of roughhousing with the kids, he would grip an arm or leg, then seize up and fall to the floor with a thud, stiff and inflexible, only breaking his frozen pose to mutter grimly, “Rigor mortis has set in.” The children squealed, pleaded and wiggled. But his grip was powerful. They begged him to play Rigor Mortis.
I wanted to see him play Rigor Mortis with our grandchildren and hear their peals of delight; I wanted to watch this next generation learn to navigate the tidal line between terror and hilarity.
Rest in Peace, dear Jeff.
Friday, December 31, 2010
Wednesday, December 22, 2010
On donkeys, or not
Does it really matter whether it was a donkey or a horse, or even a mule, upon whose back the very pregnant Mary rode to Bethlehem, and who was then a spectator at the manger? It matters to me.
Twice in my life I have ridden donkeys and, strangely enough, I remember both instances, though not for their ease of travel or comfort. Au contraire. The first time was on the volcanic island of Santorini, known for being volcanic and for its rare and delicious white eggplants, which are so sweet they can be eaten raw. (I am very fond of eggplants – see previous posts re blue food for further information – but have yet to eat one raw.) If you arrive at Santorini by boat, and you will because there is no other way to arrive, it is a long and circuitous climb from the harbor up to the village at the crater’s rim. For reasons that presumably have to do with an ancient Santorinian’s wicked sense of humor, tourists are encouraged, even compelled, to make that ascent – the “traditional way” - on the back of a donkey.
I cannot recommend this little enough.
The second time I rode a donkey was on Mount Tubkal in Morocco. Experiencing knee problems on the descent, I briefly rode a donkey along the winding rocky paths where a misstep would plunge us both into a rocky abyss. I realized that no knee pain was bad enough to overcome the sheer terror, not to mention extreme discomfort, of riding that donkey. I walked.
So when I consider the gravid Mary, already struggling to keep down her last meal of wild locusts and honey, traveling atop a cantankerous and bumpy ass, I am full of sympathy. I refer to imagine her riding an onager, the wild Asian ass native to the deserts of Syria and Israel. Onagers are more horselike and larger than donkeys, and bear on their backs a distinctive black stripe edged in white. Sadly, onagers are untamable and always have been.
But if you are still interested in acquiring a donkey, there are about 44 million in the world today, mostly in China, but easily available here. A certain relative of mine described them as expensive lawn ornaments. Though it is not clear whether he was referring to the initial expense of acquiring said donkeys, or the expense of feeding them and garbing them in Louis Vuitton saddlery.

Arrival of the Holy Family in Bethlehem, by Cornelis Massys, who interests me because he is the son of Quentin Massys, for whom there is a plaque in the square in front of the Antwerp Cathedral at the exact spot where a young man (who would have been my great-uncle had he lived) and his beloved landed when they jumped from the cathedral spire.
Twice in my life I have ridden donkeys and, strangely enough, I remember both instances, though not for their ease of travel or comfort. Au contraire. The first time was on the volcanic island of Santorini, known for being volcanic and for its rare and delicious white eggplants, which are so sweet they can be eaten raw. (I am very fond of eggplants – see previous posts re blue food for further information – but have yet to eat one raw.) If you arrive at Santorini by boat, and you will because there is no other way to arrive, it is a long and circuitous climb from the harbor up to the village at the crater’s rim. For reasons that presumably have to do with an ancient Santorinian’s wicked sense of humor, tourists are encouraged, even compelled, to make that ascent – the “traditional way” - on the back of a donkey.
I cannot recommend this little enough.
The second time I rode a donkey was on Mount Tubkal in Morocco. Experiencing knee problems on the descent, I briefly rode a donkey along the winding rocky paths where a misstep would plunge us both into a rocky abyss. I realized that no knee pain was bad enough to overcome the sheer terror, not to mention extreme discomfort, of riding that donkey. I walked.
So when I consider the gravid Mary, already struggling to keep down her last meal of wild locusts and honey, traveling atop a cantankerous and bumpy ass, I am full of sympathy. I refer to imagine her riding an onager, the wild Asian ass native to the deserts of Syria and Israel. Onagers are more horselike and larger than donkeys, and bear on their backs a distinctive black stripe edged in white. Sadly, onagers are untamable and always have been.
But if you are still interested in acquiring a donkey, there are about 44 million in the world today, mostly in China, but easily available here. A certain relative of mine described them as expensive lawn ornaments. Though it is not clear whether he was referring to the initial expense of acquiring said donkeys, or the expense of feeding them and garbing them in Louis Vuitton saddlery.

Arrival of the Holy Family in Bethlehem, by Cornelis Massys, who interests me because he is the son of Quentin Massys, for whom there is a plaque in the square in front of the Antwerp Cathedral at the exact spot where a young man (who would have been my great-uncle had he lived) and his beloved landed when they jumped from the cathedral spire.
Labels:
Antwerp cathedral,
Bethlehem,
donkeys,
morocco,
mount tubkal,
onagers,
Quentin Massys,
santorini
Sunday, December 19, 2010
My turn. Foiled again.
Every year around this time, I wait for the Bethlehem Chamber of Commerce to give me their annual Golden Manger Award, for the person who has done the most to promote Bethlehem tourism.
Once again, I have been disappointed.
You would not believe who they have given it to: the Junior All-State Klezmer Band, Constantine the Great, Attila the Hun, and even Joe the Plumber. So why not me, Herod the Great? Wasn’t I the one who ordered all my subjects to go back to the place of their birth in order to be counted in the census? Absent that particular order, there would have been no tender family scene in the barn in Bethlehem, and no multi-million dollar tourist industry. Weren’t my priests the ones who gave those three goofballs from Persia directions to Jerusalem? (But did they come back, as requested, and tell me what they found? No, they did not. Ungrateful.) Aren’t I the one who ordered all the baby boys under the age of two in the region to be slaughtered, because if there is one thing I have learned from the Romans it is that any ruler with any sense makes sure that all potential rivals for power do not live long. And had I not ordered the so-called Massacre of the Innocents, then the holy family would not have fled into Egypt and Western Art would not have had the pleasure of some of the finest works by Carpaccio, Bondone, Borromeo, Fra Angelico, Rembrandt, William Blake, David, and delaTour. Even the all-time favorite, Breugel, painted the census, albeit with a lot more snow than we had that year.
I will not deny that there are some unseemly bits in my biography that I would rather not focus on, such as killing my wife, children, mother-in-law and brother-in-law. But I suffered too! Just after that lunar eclipse – and we didn’t realize it was a lunar eclipse and so it scared the hell out of most of us – I died a very painful death of gangrene in unmentionable places. So it strikes me that given the great boon I have given to 2000 years of Christian iconography and souvenir sales, just this once they might give me the credit I deserve.
You can do your part, by writing to the Bethlehem Chamber of Commerce, Venerable Stable Recreation Center, Bethlehem, Israel (formerly Judea) and make your feelings known. A vote for me, Herod the Great, is a vote to recognize a real contribution to our collective well-being and economy.
Once again, I have been disappointed.
You would not believe who they have given it to: the Junior All-State Klezmer Band, Constantine the Great, Attila the Hun, and even Joe the Plumber. So why not me, Herod the Great? Wasn’t I the one who ordered all my subjects to go back to the place of their birth in order to be counted in the census? Absent that particular order, there would have been no tender family scene in the barn in Bethlehem, and no multi-million dollar tourist industry. Weren’t my priests the ones who gave those three goofballs from Persia directions to Jerusalem? (But did they come back, as requested, and tell me what they found? No, they did not. Ungrateful.) Aren’t I the one who ordered all the baby boys under the age of two in the region to be slaughtered, because if there is one thing I have learned from the Romans it is that any ruler with any sense makes sure that all potential rivals for power do not live long. And had I not ordered the so-called Massacre of the Innocents, then the holy family would not have fled into Egypt and Western Art would not have had the pleasure of some of the finest works by Carpaccio, Bondone, Borromeo, Fra Angelico, Rembrandt, William Blake, David, and delaTour. Even the all-time favorite, Breugel, painted the census, albeit with a lot more snow than we had that year.
I will not deny that there are some unseemly bits in my biography that I would rather not focus on, such as killing my wife, children, mother-in-law and brother-in-law. But I suffered too! Just after that lunar eclipse – and we didn’t realize it was a lunar eclipse and so it scared the hell out of most of us – I died a very painful death of gangrene in unmentionable places. So it strikes me that given the great boon I have given to 2000 years of Christian iconography and souvenir sales, just this once they might give me the credit I deserve.
You can do your part, by writing to the Bethlehem Chamber of Commerce, Venerable Stable Recreation Center, Bethlehem, Israel (formerly Judea) and make your feelings known. A vote for me, Herod the Great, is a vote to recognize a real contribution to our collective well-being and economy.
Just a few suggestions
(Joseph and some others, by Kevin Hanna.)
I think by any standards I would be considered a decent fellow, even a very accommodating fellow. I have just married the very young & very pregnant Mary; and she is, admittedly, quite an attractive dusky and sloe-eyed lass in her blue robes, for now. Though by the Byzantine era her chest will have flattened out (yes, I know the old joke about a carpenter’s dream, and it doesn’t apply in my case) and her hair will have acquired gold tints; then in the Renaissance her face will be porcelain white and her hairline will have risen a good inch upward, also her breasts will have regained their lovely globular appeal. I prefer her in her current Semitic incarnation. But this is not about Mary’s carnal virtues, because frankly, I will never get to appreciate them in the usual husbandly fashion. I had nothing to do with her pregnancy, and neither did any other man, so I am told. I don’t pretend to understand this.
I just think – given all the above mentioned accommodating by me – I should get to have some input on the name for the little bun in the oven. I’ve agreed that if it’s a girl we’ll name her Anne, for Mary’s sainted mother, and I do mean sainted. But Mary insists says there is no way it will be a girl, though I don’t know how she can be so sure. Amniocentesis and ultra-sounds for gender-determination in utero are still 2000 years away; all we have now are old wives’ tales and chicken bones. So if the little spud is a boy, then I think I should get to name him. Or just like the name. And I’m not dogmatic; I’ve put lots of possibilities out there. Schlomo and Schmul were my first favorites. But I also like Casper – though not Jasper – and Rufus. Mary says she knew a Rufus in back in her village who was a terrible bully and tortured goats for fun. So should the name be forever tainted by one snot-nosed brat? She seems to think so. I’ve always liked Duncan but it sounds funny in Aramaic. Attila works in several languages. Mary thinks Winston sounds too WASPY but we could call him Winnie and that would be very down-to-earth. I lobbied hard for Bruno. Think about it: have you ever known a Bruno you didn’t like? But she will have none of it. It is Baby Jesus, or nothing.
A few Josephs, as pictured in Mexico, Ecuador, Nepal, Hummel-land, Cameroon, Philippines, and beyond.
Wednesday, December 15, 2010
Amazing! Just Discovered Scrolls Reveal Secrets of Shepherd's Psyche
Jerusalem, December 15, 2010: The Archeological Museum announced today the historic discovery of scrolls dating from approximately 0 A.D. The scrolls were found inside an urn buried under a mound of fossilized sheep dung in cave on the western slope of Mt Ararat. The discovery was made by a couple of French backpackers, Moses and Rebekka Valmont. While hiking, they were arguing about honeybees and Noah’s Arc. Moses insisted that only a queen and a drone were taken on board, while Rebekka claimed that the queen would have had an entourage of worker bees with her, as otherwise she would not have survived nor been able to lay eggs. Distracted by their argument, they stumbled into the cave. Immediately, they donned their energy-efficient headlamps and espied the handle of an urn. Moses dug out the urn with his penknife while Rebekka smoked a Gauloise, and discovered that sheep dung, even fossilized sheep dung, is highly flammable. However, they managed to extract the urn – with its precious contents - from its armor of fossilized sheep dung. Scholars at the museum in Jerusalem have been working day and night to translate these extraordinary documents. The following appears to be the narrative of a shepherd from the region of Bethlehem.
“Last week the weather took a turn for the worse so my flock and I came down from the hills looking for some warmth. Actually I was looking for warmth and olives and mead, and the sheep just followed me because that is what sheep do. That is how we ended up in a decrepit stable along with a carpenter, his very pregnant wife, three guys who smelled like incense and spoke a strange tongue, and a bunch of annoying androgynes with molting wings and later I learned they were the latest fashion in angels. To make a long story short, the pregnant wife gave birth – which was amazing since the angels kept telling us she was a virgin – and we all ended up hanging out in the stable, drinking mead and keeping warm. By morning, we had all agreed to stay in touch and exchanged addresses, though this was hard because the three foreigners were still unintelligible and the new parents and their babe were about to flee into Egypt.
But that’s not the point. The point is, the reason I am writing all this down and the reason I will put this scroll in a safe place when I am finished, is that without this document future generations – those of you reading this in a couple of thousand years – will have only the dimmest idea of what that guy in a homespun robe with a crooked staff and mangy sheep was doing in the stable on that night. Because most of you will not have the slightest idea what a shepherd does, because sheepherding will no longer be considered as a serious career option. Here in Judea, there will be no more shepherds, or very few, because sheep and goats are ruminants with no concern for ecological sustainability and they will have eaten every bit of greenery, every bud, every stick of an olive tree trying to survive. Most of the sheep in the world will be in China; in fact there will be twice as many sheep in China as there are in Australia, second on the Global sheep stock list. My country won’t even make the list.
Things will have changed so much that the ‘authorities’ will object to a store’s very generous proposition of giving away a sheep with each refrigerator. I have only the dimmest notion of what is a refrigerator, but I am well acquainted with sheep, and this seems to me a good idea. And if the Muslims, whoever they may be, choose to slaughter the gifted sheep, well that is fine too.
And how do I know this? Because I am a fictional character, and I know whatever my creator chooses for me to know, and little else.
Now I am going to roll up this scroll tighter than a sheep’s rectum and stick it in this urn.
“Last week the weather took a turn for the worse so my flock and I came down from the hills looking for some warmth. Actually I was looking for warmth and olives and mead, and the sheep just followed me because that is what sheep do. That is how we ended up in a decrepit stable along with a carpenter, his very pregnant wife, three guys who smelled like incense and spoke a strange tongue, and a bunch of annoying androgynes with molting wings and later I learned they were the latest fashion in angels. To make a long story short, the pregnant wife gave birth – which was amazing since the angels kept telling us she was a virgin – and we all ended up hanging out in the stable, drinking mead and keeping warm. By morning, we had all agreed to stay in touch and exchanged addresses, though this was hard because the three foreigners were still unintelligible and the new parents and their babe were about to flee into Egypt.
But that’s not the point. The point is, the reason I am writing all this down and the reason I will put this scroll in a safe place when I am finished, is that without this document future generations – those of you reading this in a couple of thousand years – will have only the dimmest idea of what that guy in a homespun robe with a crooked staff and mangy sheep was doing in the stable on that night. Because most of you will not have the slightest idea what a shepherd does, because sheepherding will no longer be considered as a serious career option. Here in Judea, there will be no more shepherds, or very few, because sheep and goats are ruminants with no concern for ecological sustainability and they will have eaten every bit of greenery, every bud, every stick of an olive tree trying to survive. Most of the sheep in the world will be in China; in fact there will be twice as many sheep in China as there are in Australia, second on the Global sheep stock list. My country won’t even make the list.
Things will have changed so much that the ‘authorities’ will object to a store’s very generous proposition of giving away a sheep with each refrigerator. I have only the dimmest notion of what is a refrigerator, but I am well acquainted with sheep, and this seems to me a good idea. And if the Muslims, whoever they may be, choose to slaughter the gifted sheep, well that is fine too.
And how do I know this? Because I am a fictional character, and I know whatever my creator chooses for me to know, and little else.
Now I am going to roll up this scroll tighter than a sheep’s rectum and stick it in this urn.
You Don't Know my Name
I am the one with no name and a bad rep. Or, if they call me anything at all, it is Mr-No-Room-at-the-Inn.
How would you like it if, after a lifetime of baking bread and re-stuffing the beds with new hay and breaking up fights between camels, you were eternally vilified just because one night the place was full to the rafters and you suggested the travelers go elsewhere? How could you be expected to know that this old guy covered with wood shavings and his pregnant wife riding a scrawny donkey were about to become the most iconic and best beloved family of all time?
It is as if you sent away the Jehovah’s Witnesses – and I am sure you have sent away Jehovah’s Witnesses – and next thing you know it’s the Rapture and only subscribers to the Watchtower will make it to heaven. Or you get fed up and finally refuse to be browbeaten into buying any more Girl Scout cookies and it turns out that particular batch of Thin Mints is laced with pure sinsemilla from Michoacán. Or you turn down your ne’er-do-well brother-in-law’s request for yet another loan to finance his latest venture, (“consider it an investment, you will get 50% of the upside”) some ridiculous idea about natural cosmetics made with beeswax, and then three years later he is selling Let it Bee Natural™ to Estee Lauder for a billion dollars.
How would you like it if, after a lifetime of baking bread and re-stuffing the beds with new hay and breaking up fights between camels, you were eternally vilified just because one night the place was full to the rafters and you suggested the travelers go elsewhere? How could you be expected to know that this old guy covered with wood shavings and his pregnant wife riding a scrawny donkey were about to become the most iconic and best beloved family of all time?
It is as if you sent away the Jehovah’s Witnesses – and I am sure you have sent away Jehovah’s Witnesses – and next thing you know it’s the Rapture and only subscribers to the Watchtower will make it to heaven. Or you get fed up and finally refuse to be browbeaten into buying any more Girl Scout cookies and it turns out that particular batch of Thin Mints is laced with pure sinsemilla from Michoacán. Or you turn down your ne’er-do-well brother-in-law’s request for yet another loan to finance his latest venture, (“consider it an investment, you will get 50% of the upside”) some ridiculous idea about natural cosmetics made with beeswax, and then three years later he is selling Let it Bee Natural™ to Estee Lauder for a billion dollars.
Labels:
innkeeper,
Jehovah's Witnesses,
Let it Bee,
Mochoacán,
the Rapture,
the Watchtower
Monday, December 13, 2010
The Other Wise Man
Our parents were not inclined to sing Christmas carols or bake Christmas cookies shaped like stars or dress up as a fat bearded Nordic fellow. We had one Christmas tradition that I recall, and it was this: on Christmas eve we gathered round the fire and read aloud The Other Wise Man by Henry van Dyke. About half way though – around the time Artaban bribes one of Herod’s soldiers with a ruby to spare the life of a child in their otherwise thorough Slaughter of the Innocents - Dad started weeping silently, and he didn’t stop until the story was over, when Artaban finally shows up in time for the crucifixion. Most of us managed a few tears for the ending, but nothing so consistent as my father’s waterworks.
In case you are wondering, Henry van Dyke (1852 933)- was a popular writer, Presbyterian minister, English professor at Princeton and Ambassador to Holland and Luxembourg during WW1. In 1908 he participated in a collaborative novel organized by William Dean Howells called The Whole Family; each chapter was about a different family member, except the last chapter, "The Friend of the Family," which van Dyke wrote. Henry named his son Tertius. He retired from Princeton in 1923 but stayed active by opposing current literary movements; he especially deplored the doctrine of “Art for Art’s Sake."
About three years ago, after suffering a series of strokes that wiped out much of his short-term memory and disrupted his equilibrium, my father called me on the phone (that in itself was uncharacteristic) to let me know that his neurologist had diagnosed him with IEED, Involuntary Emotional Expression Disorder. Apparently Dad had described to the doctor his tendency to weep at the slightest provocation – the arrival of Duke the dog, a grandchild performing a handstand, carbon offsets – or with no provocation at all, and the doctor had explained that this was a common sequela to strokes. Dad related this with the satisfaction we all take in receiving a diagnosis for a nebulous condition, in learning the name of the ephemeral. His delight was palpable, even extravagant.
So I didn’t say: But Dad, you’ve always done this.
I didn’t say: Ten years ago you cried whenever Mom cooked a leg of lamb. But you were stoic when your college roommate killed himself at the age of 50.
I didn’t say: Dad, this has nothing to do with the strokes.
I didn’t say: You’ve just forgotten that you always got sappy.
I didn’t say: Nothing has changed.
This year we will read The Other Wise Man again, because I long to imagine that traditions exist, and I will probably shed a tear before Artaban has even made it out of Persia.
In case you are wondering, Henry van Dyke (1852 933)- was a popular writer, Presbyterian minister, English professor at Princeton and Ambassador to Holland and Luxembourg during WW1. In 1908 he participated in a collaborative novel organized by William Dean Howells called The Whole Family; each chapter was about a different family member, except the last chapter, "The Friend of the Family," which van Dyke wrote. Henry named his son Tertius. He retired from Princeton in 1923 but stayed active by opposing current literary movements; he especially deplored the doctrine of “Art for Art’s Sake."
About three years ago, after suffering a series of strokes that wiped out much of his short-term memory and disrupted his equilibrium, my father called me on the phone (that in itself was uncharacteristic) to let me know that his neurologist had diagnosed him with IEED, Involuntary Emotional Expression Disorder. Apparently Dad had described to the doctor his tendency to weep at the slightest provocation – the arrival of Duke the dog, a grandchild performing a handstand, carbon offsets – or with no provocation at all, and the doctor had explained that this was a common sequela to strokes. Dad related this with the satisfaction we all take in receiving a diagnosis for a nebulous condition, in learning the name of the ephemeral. His delight was palpable, even extravagant.
So I didn’t say: But Dad, you’ve always done this.
I didn’t say: Ten years ago you cried whenever Mom cooked a leg of lamb. But you were stoic when your college roommate killed himself at the age of 50.
I didn’t say: Dad, this has nothing to do with the strokes.
I didn’t say: You’ve just forgotten that you always got sappy.
I didn’t say: Nothing has changed.
This year we will read The Other Wise Man again, because I long to imagine that traditions exist, and I will probably shed a tear before Artaban has even made it out of Persia.
Labels:
Henry van Dyke,
IEED,
strokes,
The Other Wise Man,
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