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Showing posts with label Queequeg. Show all posts
Showing posts with label Queequeg. Show all posts

Friday, May 11, 2012

How to Buy a Wedding Dress

My cousin Helga’s daughter, Lilac, is getting married next year and it is a well-known fact that brides need to wear wedding dresses. To this end, Helga and Lilac came to NYC to shop and I joined them, not because I know anything at all about buying a wedding dress (I do not) but because I was so eager to learn. Plus I like champagne. But first we went to see Prada and Schiaparelli and wondered what sort of shoes we might wear on our heads, and then we slid into Ladurée for some life-affirming rose petal macaroons, knowing we would need all our strength for the adventure to follow.
Our first appointment of this marathon was at Pronovias, a Barcelona bridal fashion line. I had hitherto imagined that any fashion emanating from Spain would reference black mantillas and bolero jackets. I had much to learn. For instance, did you know that all the salesladies at all the bridal salons wear all black?
We went upstairs (the stairs were mirrored and circling – could be dangerous) and sat on sofas. Helga and I were very disappointed that no one offered us champagne. Where did we get the idea that this was de rigeur at high-end bridal shops? Neither of us knows the answer, but we know that we have clung to this notion for years, perhaps for as along as we have had marriageable daughters. Meanwhile, Lilac tried on dresses with the black-clad Alana, and then emerged from the dressing room, teetering on high heels, to parade for us. There was a lot of lace and a lot of crinoline. At Pronovias the dresses had names like Delta, Diciembre and Denver. Their shapes were variously described as mermaid, tulip, trumpet and cupcake. We discussed the merits of capped sleeves at length, and like rock & roll coffee pruning, this is a subject on which there can exist many opinions. Do you know the difference between French and American bustling? (Bustling is what is done with the train after the church ceremony, when the bride would like to dance and eat.) French bustling takes the train and hooks it up in the back, under the dress, while American bustling is done over the dress. Now you too know the difference.
On the way back uptown to our car we passed right by Lanvin, and it turns out that the bride-to-be to be is a devotée of Lanvin. As she herself said, “I could die for an exposed zipper.” So we went in and Lilac tried on 2 gorgeous dresses. This time the salesperson was a young man in a black suit whose enthusiasm for gorgeous gowns was delightful. I suspect him of being a ballroom dancer in his other life, because he often skated across the floor on his smooth paten leather shoes, and came dangerously close to kissing the hand of the mother of the bride. After that, were well and truly exhausted. How convenient that Ladurée is located very close by Lanvin, so that we were able to limp across the street and revive ourselves with doses of chocolate and praline macaroons.
The next day the first appointment was at Vera Wang. And yes, we were still clinging to our champagne expectations, like the shipwrecked Ishmael clinging to Queequeg’s coffin. Our consultant was another black clad anorectic lady. We had heard that Vera Wang had featured some black wedding dresses recently, and we were definitely hoping to see these. We did, and basically they looked just like the white wedding dresses, only in black. We learned the difference between Chantilly lace and Alençon lace. Vera too seems to use an alphabetical model for naming her dresses; Winter 2012 featured H: Hilary, Hayley and Hildegard. Maybe I missed the I’s, because next came J: Joan, Jane, Jasmine and Jellyroll.
The bride-to-be looked beautiful but kept complaining that the dresses were so heavy. Of course they were heavy; many of them required serious armature. Most of them boasted enough fabric for Christo to wrap a building with. They were architectural and gravity defying. But what did we care? We just watched her totter in Vera’s 5-inch heels, up and down the black carpeted, mirror-lined corridor.
Absent the champagne, a timely infusion of Ladurée rose petal macaroons was called for, and we complied.

As is so often the case, the best came last. And yet we almost cancelled the appointment at Bergdorf’s. In order to get there you must pass through Jewels and Handbags on the first floor, then take the elevator to the 7th, then walk past the gallery of photographs of Bergdorf’s through the ages, then the housewares department and the sailing department and the heavy machinery department, until you finally arrive at bridal. At first glance all the dresses appeared to be even more massive than the ones we had seen at Vera’s: strapless bustieres surmounted on crinoline and tulle shaped like Babylonian ziggurats. Our bride was daunted. She is neither a cupcake nor a bustiere-type of girl. She’s more of a hiking boots and cashmere cardigan type of girl. But we were nothing if not persevering, anxious to earn our next Ladurée macaroon, and so prevailed upon the unblushing bride to try on a few more dresses. She did, and Quelle merveille! We found something perfect, but that is the one dress I will not describe for you.
Meanwhile, just as we were wrapping up, in walks a young woman with blazing eyes, skinny pants, very high heels and jewels. She seemed to know just what she wanted, because she veered directly to what we had already deemed to be the hands-down, head-and-shoulders-above the competition, ugliest dress in the salon, a kind of miracle of ugliness. The top featured a damasked bustiere that laced in the back, in exactly the sort of way featured in French bordellos of a certain era; while the skirt had enough layers of tulle, satin, lace and glitter wrapping paper to provide shrouds for the entire House of representatives, or else, if stretched end to end, go all the way from Bergdorf’s to West Virginia. The woman – we dubbed her Vanda - pulled this dress from the rack and held it up to her chin in order to admire herself in the mirror.
“Perfect,” she purred, in what I guessed was a Romanian accent. (I was close.) Then she turned to the Bridal Consultant, Ellen. “Can I get it today?”
“Do you have an appointment?” asked Ellen.
“No. You can make one, no?”
“We have nothing available until next week, Miss.”
“But I need it this week! How much is it?”
“The appointment is free,” said Ellen.
“The dress! This perfect dress!”
“Fourteen thousand dollars,” said Ellen. “Plus tax.” (I should note that Vanda did not appear at all phased or dismayed by this number, which fact filled me with great respect for her financial acumen and her Transylvanian phlegmatic-ness. Not to be confused with her Transylvanian phlegm.)
“But this is floor sample, no? I can get discount, no?”
“You will need to make an appointment,” Ellen repeated.
“Vlad is in big Transylvania rush,” pled Vanda. And then it all came out, the whole romantic story. It seems that her affianced beloved, Vlad, the Transylvanian Plutonium oligarch, had just that afternoon texted Vanda to tell her they must to move up the wedding date. They need to get married very very soon. Interpol has had a breakthrough, and a wife cannot be forced to testify against her husband at his upcoming trial for price fixing on the black market for blood plasma, virgin kidneys, white slaves and Yemeni honey. They are so simple-minded, those Interpoliczi! They understand nothing of commerce! Really, Vanda’s plight was truly pitiable, and tugged at all our heartstrings. However, we hastened back to Ladurée for a pick me up of Madagascar chocolate, Blackcurrant Violet and Orange blossom macaroons, and soon recovered.

Tuesday, October 4, 2011

What St Francis and the animals don't mind

The whole point of a temporary tattoo is that it is temporary. That would make sense to me. But it is not that simple. Temporary tattoos are temporary if you happen to have make-up remover in the house. If you do not, and you are unwilling to scrub your granddaughter’s arm with a pumice stone or an SOS pad, then you must consider the tattoos as temporarily permanent.

It was the feast of St. Francis, and I thought it would be a good idea to remove beloved granddaughter’s faux tattoos before we went to church for The Blessing of the Animals. Which probably shows you how shallow I am. Would God or the rector mind that a five-year-old is sporting faux tattoos? Not at all. Nor should they. Would St Francis or the animals? Ditto.
But I really wanted those tattoos off her soft little arm. Perhaps now is not the time to explore my feelings about tattoos, almost entirely a result of my daughter’s tattoos, each and every one of which I consider to be far less beautiful than the skin it currently mars. Maybe all mothers think this is the case, but in my case it is an absolute fact, that my daughter had and has the most beautiful pale and soft skin imaginable. What is not imaginable – to me – is why she would willingly allow herself to be pricked, dyed and scarified by some random tattoo “artist” who may be suffering from any number of infectious diseases and is surely suffering from a good-taste-deficiency. No, it does not matter to me in the least if her tattoos are ‘interesting’ or ‘tasteful’ (the alphabet in Czech modernist font?). What matters to me is her skin. No matter how much I love Moby Dick, the fact that Queequeg was covered with tattoos does not strike me as a good reason for my child to get a tattoo. She is not a South Sea Island whaler, nor is she a cannibal.

I thought I was not going to rant about tattoos. And lest anyone get the idea that I an prejudiced or narrow-minded, you should know that last week CSB and I went to the opening of Tattoo Flash at the very cool Lift Truck Project in Croton Falls. To be honest, I went because it was curated by my friend the poet Pam Hart and not because of an intrinsic fascination with the subject, because I do not have such an intrinsic fascination. But I discovered the wonderful stories of the early tattooists and their close connection to seaports and circuses. Of the tattoo flashes, I especially liked the buxom dames with Indian headdresses.
There were no wolves at our little church’s Blessing of the Animals, but we did have 1 rabbit in a hamper, 2 gerbils, at least 4 hermit crabs, a white cockatoo, a green and yellow parakeet (or parrot, I can’t tell the difference), 1 live cat, 2 photographs of cats too fearful to come out and play with all the dogs, and many dogs of all sizes and ilks, including one of ours. Bruno had to absorb the blessing for his rowdier sister in absentia. There were also about 12 honeybees, in a small jar in my pocket, and they too had to stand in for their thousands of sisters. Cherished granddaughter held the cockatoo’s cage for much of the service.
Should I tell her that on most Sundays there are not so many animals at church?